1. Is it because of your remembrance of the neighbours of Dhi-Salam. That tears mixed with blood are flowing (from your eyes).
2. Or is it because of the breeze blowing from Kaazimah. Or it is the lightning struck in the darkenss of the night Idam.
3. What has happened to your eyes, (the more ) you tell them to stop, the more they continue flowing, What is the matter with your heart, (the more) you tell it to come to its senses (the more it is distracted).
4. Does the lover think that his love can be concealed. While his eyes are shedding tears and his heart is glowing.
5. Had it not been for the love, you would not have shed tears at the ruins (of your beloved). Nor would you become restless at the remembrance of the cypress (tree) the high mountain.
6. How do you deny love after the testimony, Borne against you by (such) reliable witnesses as your yours and your Ilness.
7. Love has ingrained two lines of fear, and withered your face. On you cheeks like yellow rose and the reddish tree.
8. Yes! Thoughts of the beloved came to me at night and kept me awake. And love transforms pleasure into pain.
9. You who reproach me, regarding my love, excuse me. From me to you if you do justice, you would not reproach me.
10. My state (of love) has been expressed to you, (now0 my secret is no longer concealed. From those who malign (me), nor is there (something to) check my agony.
11. You have sincerely advised me, I did not heed it for verily a lover is deaf to those who advise him.
12. I regarded with suspicion the advice of the elders in reproaching me. (Wisdom) in the advice of the elders is above suspicion.
13. Verily my sould which is laden evil did not heed the advice. Due to its ignorance, from the warning by grey hair and old age.
14. And I have not prepare, for good deeds, a feast, For a guest (that) has lodged on (my) head nor did I honour (him).
15. Had I known that I we would not be able to honour him (it). I would have concealed my secret, which is exposed, by dyeing.
16. Who is there that can restrain my wayward-self from its waywardness. Just as unmanageable horses are restrained by resins.
17. Do not try, through sinning, to subdue sensual desires. For verily food, only increases sensual desires.
18. Yourself (desires) is like when breastfed. Lovers suckling but when you wean it, will stop.
19. Then stop its inclinations and beware that it does not overpower you Verily lust whenever it overpowers (it will) kill or maim (your character).
20. And guard it while it is grazing in (the field of) actions if it enjoys pasture, do not let it roam (graze) freely.
21. How often has pleasure been considered good, whereas it turned out to be deadly. Because he does not know that there is poison in the fat.
22. And fear the evil of (both) hunger and satiation. For most times hungers (poverty) is more evil that overeating.
23. And shed tears from those eyes which have become full. Of forbidden sights and regard it as oblicatory ( upon yourself) to guard your eyes from forbidden things.
24. And oppose (your) self (nafs) and shaytaan and disobey them both. And if both of them give you sincere advice regards it as lies.
25. And do not obey them both ( nafs and shaytaan) as an enemy or as a wise (person) For you know well the deception of (such) an enemy or a wise (person)
26. I seek forgiveness from Allah from such sayings (preachings) which I do practive upon. For verily I have attributed (claimed), through this, offspring from a barren women.
27. I command you to do good but I do not comman myself to do the same. And I was no steadfast (on deen) so then of what use (value) is my saying to you: “Be seatdfast!” (on deen).
28. And I made no provisions before death of voluntary (nafl) worship. An I did not perform salaat nor did I fast except what was obligatory.
29. I transgressed the sunnat of him (Nabi, Sallallahu Alayhi Wasallam) who passed the night (in ibaadat). Until his feet complained of injury due to being swollen.
30. And he tied and folded, on account of hunger, around his stomach. A stone beneath which is his delicate skin.
31. And high mountains of gold (tried to ) tempt him. Towards it, but he was (completely) disinclined due to his high courage.
32. His peity increased inspite of his need. For verily need never prevails (overpowers) the infallible.
33. How can the necessities of such a noble personality incline him towards this world. For had it not been for him this world would not have come out of non existence.
34. Muhammad (Sallallahu Alayhi Wasallam) is the leader of both worlds and both creations (man and jinn). And of both groups, Arabs and non Arabs.
35. Our Nabi, the one who commands (good), forbids (evil). Yhere is non (parallel to him). More truthful than him in saying “No” or “Yes”.
36. He is (Allh’s) most beloved, whose intercession is hoped for. For every fear (and distress) that is going to come (on the day) of agony (and fears).
37. He called (people) towards Allah, so those who cling to him. Clinging to a rope which will never snap.
38. He transcends the Ambiyaa, physically and in (noble) character. And (the other Ambiyaa) cannot come near his in knowledge and noble nature kindness.
39. They all obtained from Rasulullah (Sallallahu Alayhi Wasallam) (Like a) handful (of water) from the ocean or (a few) sips from continuous rains.
40. And they all stopped before him at their (assigned) limits. (Either of a Point of knowledge or to gain one wisdom from (his) wisdom.
41. For he is the one with whom, ended all outward an inward perfection. And then the creator of all creation chose his as (His) most beloved.
42. He has no equal in his magnificence. The jewel of (excellence) in him is indivisible.
43. Discard what the Christians claims about their Nabi Then decide and say what you wish in praise of him (Rasulullah Sallallahu Alayhi Wasallam).
44. And attribute towards his personality whatever you which of excellence. And attribute to his dignified status as much greatness as you wish.
45. For verily excellence of the Messenger of Allah has no (limits) Bounds, that a speaker might (be able to) express with his mouth.
46. If his miracles were proportionate (according) to his rank, in greatness, Then his name would have, when calle d out brought decaying bones back to life.
47. Then his name would have, when called out brought decaying bones back to life. He did not try to (test) us with that which would confound our minds.
48. Out of keen interest (kindness) for us, neither were we suspicious 9 about the truthfulness of his mission) nor were we confounded (by his doctrines). His perfect inner nature made people helpless from comprehending, so it was no understood.
49. Those near and far, except accoding to their (helpless) imperfect understanding. Like how the sun is seen by the eyes from far.
50. Verily small, yet hurts, (dazzles) the eye (when you stare at it). And can the reality of him be comprehended in this world.
51. A sleeping nation whose description of him are (like interpretations of ) a dream . So the extreme depth of (our) knowledge concerning him. Is that he is a man.
52. Every miracle which all the Nabi’s showed. Verily they have been derived from his NUR.
53. For verily he is the sun of virtue (and) they (Ambiyaa) are its stars.Which show their lights to people only in the dark.
54. How noble are the physical qualities of Nabi Sallallahu Alayhi Wasallam, adorned which good character. (Who) was vested with beauty and disuised by pleasant temperament.
55. (He) is like a blooming flower in its freshness and the full moon in splendor And the ocean in generosity and time its fearless courage.
56. Even when alone, it appears sue to his grandeur. As though (he is) in the midst of a large army and its retinue.
57. It is like pearls well preserved in oysters. From the two mines, of his speech and his smiles.
58. No perfume equals the dust (earth) which is touching his (Rasulullah Sallallahu Alayhi Wasallam’s Mubarak) body. Glad tidings be to the person who smells it (the dust) and kisses it.
59. His birth distinctly showed his pure origin. The excellence! Of his beginning and his end.
60. On that day the Persians discovered that they (were going face misfortune) Were warned with the approach of misfortune and punishment.
61. And the walls of the palace of Kisra trembled and crumbled. Like how the army of Kisra was scattered never to be united again.
62. And the fire (of the Persians) took a cool breath (subsided and died out), out of regret. While the rivers (of Persia) had sleepless eyes (dries up) from excessive sorrow.
63. Saawah (village in Persia) became grief stricken with the drying up of its lake. And the (thirsty) water bearer returned in anger with disappointment.
64. It is a though fire became wet like water. Due to grief, while water was (affected by) the blazing fire.
65. And the jinn was shouting (at the appearance of Rasulullah) Sallalhu Alayhi Wasallam) and the NUR was glistening. And the truth (nubuwaat) appeared with these anwaar, and with their voices.
66. (The kaafir) became blind and deaf, to the announcements of glads tidings Nor did they hear and the lighting of warning was nor seen by them.
67. After their fortune tellers had informed the people. That their false religions would not stand.
68. And even after they witnessed shooting stars on the horizon. Falling, just as (their) idols were (falling) on earth.
69. So much so that they kept running from the path of wahi the devils (shaytaan), one after the other.
70. As though in running away the shaytaan were the army of Abrahah. OR like that army (put to fight) upon whom (Rasulullah Sallallahu Alayhi Wasallam) threw pebbles.
71. Which he threw after their making tasbih in his (Mubarak hands). Like how ( Hadhrat Yunus Alayis Salaam ) when he made tasbih (of Allah) was thrown out from the stomach of the swallowing (fish).
72. The trees answered his call, prostrating. Walking towards him on shins (truck) without feet .
73. It is though writing lines that were written. With their branches, calligraphically writing of his perfection.
74. Like the could following him wherever he went. Sheltering him from the intense heat, (as that) of an oven in the blazing summer.
75. I take an oath (of truth) by the moon that was split, it bears. A connection with his heart (which shows) the truth of my oath.
76. What excellence qualities and noble the cave contained (in it). While every eye (of the disbelievers) was blind him.
77. The truth (sidq) and the true (siddique) in the cave were not seen (by the disbelievers). And they were satiny “There is no one in the cave”.
78. They thought a wild dove and a spider would not Lay an egg, or spin a web for the best of creation.
79. The protection of Allah (made him) dispensed with double. From armours and high forts.
80. Whenever time caused me any distress and I took refuge in him. I receive shelter from him which was not misused.
81. I did not ask for the wealth of the two worlds from his hand. But I received a great gift the best hand that was ever kissed.
82. Do not deny that his dreams are revelations (wahi), for verily his hearts dose not sleep, when eyes sleep.
83. And this was at (the period of) puberty of his prophet. At that time dreams cannot be denied.
84. Great are the blessings of Allah that wahi is nor earned. Nor was any Nabi accused (of lying when) giving Knowledge of the unseen.
85. How often has his hand granted freedom (cure) from disease by (his) touch. And set free the insane from the chains (fetters) of insanity.
86. He revived the starving year (of famine) through his dua. Unit it resembled a white spot on black times.
87. By means of a cloud which rained so abundantly, you would think large rivers Gushing forth from the sea or like the torrential flood of Arim.
88. Allow me to describe the miracles of him (Rasuluallah Sallallahu Alayhi Wassalllam) exposed (performed). Like the lighting of fires on the hillside at night for guests.
89. The beauty of a pearl is further enhanced (in a necklace but its value dose not diminish in the least when not strung on a necklace).
90. So why should the ambitions of those who praise not increase towards. That which (him(Rasuluallahu Sallallahu Alayhi Wassallam) ha of noble character and good habits.
91. Verses of truth from the Most Merciful (Allah Ta’aala) newly heard. (As well as being) eternal which is quality (of Allah) Who is described with eternity.
92. It is not connected with any period of time, while it informs us. About the hereafter as well as of Ad and Iram.
93. Which remains with us forever, therefore it is superior to every miracle. Of the other nabi’s (for) when (their miracles) came but did not remain.
94. Absolutely clear (as evidence) so it did not leave (room for any) doubts. By the enemies nor they require any judge.
95. No one opposed it ever except for the vehement enemy. (Due to) the enmity of the enemy towards it, (but that he) refrained from it seeking a truce.
96. Its eloquence refuted the accusations of its objectors. Just as a respectable man keeps off the hand of a transgressor from his harem.
97.Its meaning is like the waves of the ocean in helping (one another) and the (Qur’an) transcends the jewels of the sea in beauty and value.
98. Its wonders cannot be counted nor comprehended. Nor would you (be) satiated by its constant repetition (recitation).
99. It cool the eye of its recite, so I said to him you have succeeded with the hope of Allah, therefore hold steadfast onto it.
100. If you recite it due to fear of the heat of blazing fire. Then you have doused the blazing fire with its cool water.
101. It is the Houze-e-Kauthar with which faces are illuminated. Of the sinners even though they came to it (with faces) black as coal.
102. It is like the straight bridge like the scales in equilibrium. Justice, without which, amongst man cannot be established.
103. Do not be astonished if the jealous person rejects it. (Feigning) ignorance while they are shrewd.
104. Verily the eye rejects the ray of the sun due to dust. The mouth rejects the (sweet) taste of water due to sickness.
105. You the best of those to whose court seekers of bounties resort. Running the (mounted) on the backs of fast camels.
106. And O you is the greatest sign for he who takes a lesson. And O you who is the greatest bounty for a person who avails himself of it.
107. You travelled by night from one sacred place to another. As the full moon travels trough intense darkness.
108. And you continued ascending until you attained a position. At the distance of two cubits length, as has never been attained nor sought.
109. And you preferred due to your position by all the Ambiyaa. And Rasuls just as a servant gives preference to his master.
110. You passed the seven heavens with them. In a procession in which you were the standard bearer.
111. Until you left no gaol (for) any competitor to strive for. In closeness, nor any (room for ascent for anyone to advance.
112. You made inferior every position by (your) advance, when. You were invited to his majestic and unique positions.
113. So that you may be successful in a reaching the most concealed. From all eyes, and secrets well concealed.
114. So you acquired every (status) worthy of pride unrivalled. And you surpassed every position which none other passed.
115. And extremely are the ranks that were granted to you. And uncomprehensible are those bounties which conferred upon you.
116. Glad tiding be to us o people of Islam. We have by Grace of Allah a pillar which in indestructible.
117. When Allah called, the one who invited us (Rasuluallah Sallallahu Alayhi Wassallam) to his worship. Because of the noblest of messengers we are the noblest of ummats.
118. The hearts of his enemies were struck with terror at the news of his advent. Just as a heedless goat that has strayed the heard becomes scared to a sudden alarm.
119. He never ceased to encounter them at every battle. Until, by the effects of lances they were like meat on a chopping block.
120. They loved fleeing that they would envy. The corpses which were carried away by vultures and eagles.
121. Nights would pass without them knowing number. As long as it was not nights of the sacred months (Ashur-e-Horum).
122. It is as though the religion of Islam was a guest that visited their house. With every brave warrior, greedy for the flesh of the enemy.
123. He used to lead an ocean of an army on galloping horses. They would strike (the enemy) with a massive wave of brave warriors.
124. Of every volunteer, having hope of reward from Allah. Fighting to exterminate the roots of kufr and to destroy it.
125. Until the religion of Islam became of them. Reunited after her estrangement, with her family.
126. Always taken care of by an affectionate father And a loving husband, so she did not suffer from orphanhood nor widowhood.
127. They were mountains, so ask about them from him who fought them. What was his experience with them in each contest (battle).
128. Ask (them about the condition of) Hunain, Badr, Uhud. The verdict death for them was more severe than an epidemic.
129. (They made their) white (shinning) swords red (with blood) after they were plunged. Into every black lock of (hair) of their enemies.
130. And they write (with arrows) in calligraphic writing (on those of the bodies), which was left out. By their pens (lances). Like undotted letters,
131. Completely clad with weapons they had characteristic marks to distinguish them. Like arose is distinguished by (characteristic) marks from a thorn tree.
132. The winds of help (from Allah) would guide you to their fragrance. So you would think every brave man to be a flower in the bud.
133. As though they were, when on horse back like the plants on hills. On account of the strength and bravery, not because of the tightness of their saddles.
134. The hearts of the enemies flew into terror (due to their) prowess. So they could not make distinction between a lamb and a mighty warrior.
135. And the person who has the help of Rasulullah Sallallahu Alayhi Wasallam with him. Even if a lion meets him in its den it begins to fear.
136. And you would never see a friend not assisted. By him, nor would you find any enemy, but in pieces.
137. He lodged his ummat in the fort of his religion. Like a lion which lodges with its cubs in a jungle.
138. How many queries did the words of Allah have with defiers. Concerning him, and the clear evidence (of Allah), disputed many a plaintiff.
139. It is sufficient for you as a miracle (to have so vast) knowledge in an unlettered person. In the period of ignorance, and such noble etiquettes in an orphan
140. I served him with praised, by means of which I ask to be pardoned. The sins of a life passed in poetry and serving (other)
141. As these two have garlanded me with that consequences which I fear. As though I am due to it (poerty and serving others) a sacrificial animal
142. I obeyed misleading passions of youth in both conditions and I did not I achieved but sin and remorse.
143. O the great regret of my soul in its transaction. It did not purchase Deen with the world, nor had I negotiated for it.
144. The person who sells his future for his present. His being defrauded in the sale and its negotiation.
145. If I had committed any sin my covenant is not (likely to be) violated. With my Nabi Rasulullah Sallallahu Alayhi Wasallam and nor is my rope broken
146. For verily I have a security from him due to my name. (Being) Muhammad, while he is the most faithful of mankind in fulfilling his promise.
147. If at many resurrection, he should not take me by my hand Out of kindness, then say O the slipping of my foot.
148. I seek the sanctuary (in Allah) that he should deprive one who is hopeful of his graces. Or that his neighbour (follower) returned from him dishonoured.
149. And since I have devoted my thoughts to his praises. I have found him to be best sanctuary for my salvation.
150. His bounty will never escape from (my) hand which has been soiled. For verily rain causes flowers to bloom on rocks
151. And I did seek the flowers (wealth) of the world which were plucked. By the hands of Zuhair through his praises of Haram.
152. Most generous of mankind, I have no one to take refuge in Except you at occurrence of widespread calamity.
153. And O messenger of Allah, you exalted status will not diminish, because of me (intercession on my behalf) When most Bountiful (Allah Ta’alaa) will manifest (Himself) by the name of the punisher.
154. For verily amongst your bounties is this world, and the hereafter. And part of your knowledge is knowledge of the Preserved Tablet (Lowh), and the Pen
155. O my soul do not become despondent due to your grievous sins. Verily major sins when pardoned are minor.
156. Perhaps the mercy of my Lord when distributed., Would be distributed in proportion to the sins.
157. O my Lord (Sustainer)! Make my hopes, not unfulfilled. By you, and make my reckoning (of deeds) not destructive.
158. Be kind to Your Servant in both the worlds, for verily his Patience, when called upon by hardships (calamities), runs away.
159. So order clouds of blessings (salutations) from you perpetually. Upon Nabi Sallallahu Alayhi Wasallam abundantly and gently
160. And upon his family his Sahabah, then upon those who follow them. The people of piety, knowledge, clemency and generosity.
161. (Then) be pleased with Abu-Bakr and Omar (Radiyallahu Anhuma). And Ali and Uthman (Radiyallahu Anhuma), the people of nobility.
162. As long as the easterly breeze makes the branches of cypress rustle. And (as long as ) the camel riders make their camels march with the enchanting songs
163. Forgive its writer and its reader I ask of you all goodness You the Most Generous and Most Munificent.
164. And forgive, O my God, all Muslims who recite this in the Farthest Mosque and the Holy Sanctuary,
165. For the Honor and sake of the one whose house lies in the verdant sacrosanct land, and whose name is one of the greatest oaths.
166. These are the verses of the Burdah (cloak) which have come to the end. Presented for the chosen Prophet (pbuh) from the start to the end.
167. Verses of the poem were composed in 160 verses. Oh Allah, release us from any difficulties and sadness, O Allah The Most Merciful and Giving
168. O Allah, grant readers of the poem good ending in their life, O Allah The Savour of Mankind
169. And to every Muslims whenever the poem of Burdah is recited with Amin Tadzakkuri Jiiranim Bidzil Harami
* AL FAATIHAH *